Sunday, March 30, 2008

Arabic Manuscripts -Kitab al-yanabi‘

Arabic Manuscripts

Kitab al-yanabi‘

Abu Ya‘qub al-Sijistani was among the eminent early Ismaili da‘is of Persia in the 4th century AH /10th century CE. His contributions to various philosophical and cosmological doctrines of the Fatimid Ismailis can be traced through his numerous works, of which at least a half dozen (not counting minor epistles) are extant.

The title Kitab al-yanabi‘ or simply al-Yanabi‘ translates as The Book of Wellsprings or The Wellsprings. Yanabi‘ is the plural of yanbu‘, meaning spring, source, fountainhead, or wellspring. The work, in 40 chapters, is organised as a collection of themes, each individual theme being the subject of its own section or chapter, a yanbu‘. The Kitab al-yanabi‘ presents a theory of knowledge that accounts for the totality of the cosmos, seen by al-Sijistani as a macrocosm, and of humankind, as its microcosm.

The main body of al-Sijistani’s writing dates to a period just prior to 361 AH/971 CE, and an approximate date of 350 AH/961 CE, falling within the reign of the Fatimid Imam-Caliph al-Mu‘izz, seems reasonable for this treatise.

Nearly a thousand years separate the time of composition and the date of this manuscript. Written in bold black naskhi script, this manuscript is one of three copies of this work in the IIS Library’s collection.

Copied in 1351 AH/1932 CE, by ‘Ali ibn Hammud Shubayl a-Hamdani

142 pages, 230 x 160 mm

www.iis.ac.uk

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Friday, March 28, 2008

The Ismaili Centre Dubai gallery

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Opening of the Ismaili Centre Dubai gallery

From Officail website of ismailimuslim community
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Thursday, March 27, 2008

More Pic MHI in Dubai - Theismaili.org

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Divan-i Nasir Khusraw

The prominent eleventh century Ismaili da‘i Nasir Khusraw is acknowledged as one of the foremost poets of the Persian language. It was in the valley of Yumgan, a remote mountainous region of Badakhshan, that Nasir Khusraw composed most of his works, all of which are written in Persian. The Divan, a collection of his poetry, includes close to 11,000 verses on personal, ethical and religious themes. This manuscript, written in clear nasta‘liq hand, is preceded by a short autobiographical account of the poet.
Dated 1259/1843, copyist unknown
261 folios, 220 x 115mm

www.iis.ac.uk

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Wednesday, March 26, 2008

MHI Dubai Visit - IMAGES









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Image - First Ismaili Centre in Middle East




















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Gujarati and Khojki Manuscript -Kalame Mawla

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Imam ‘Ali’s aphorisms and wise counsels inspired the spiritual life of Muslims through the centuries and in many different lands. His words were thus translated into numerous languages across the Muslim world. The Kalame Mawla is a moving poetic rendition of his teachings in Hindustani. The work exhorts the believers to observe virtues such as brotherhood, honesty and generosity. This manuscript, written in a beautiful Khojki hand in Mumbai (Bombay), contains a few choice couplets at the end, including a verse of the famous Persian poet Hafiz.
Copied in 1908 samvat/1851 by Khoja Alahrakhea Koriji
80 pages, 200 x 150 mm



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Tuesday, March 25, 2008

19th century copy of the Qur’an from Kashmir

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Illuminated 19th century copy of the Qur’an from Kashmir

This copy of the Holy Qur’an is a fine example of nineteenth century Kashmir manuscript production with strong calligraphy and intricate illumination. With three illuminated double pages, this manuscript is written in an elegant naskhi hand, with a marginal translation and commentary in Persian.



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Coinage of the Fatimids









“Coins and the discipline of numismatics which deals with them, lie at the crossroads of so many historical, cultural and artistic concerns that hardly anyone studying a traditional civilization or an earlier period of history has been able to avoid handling or dealing with these thousands of small gold, silver or copper objects. Economic historians see in them the abstract standards used for maintaining regional or international exchanges, and draw from them important conclusions about inflationary practices, or the presence or absence of gold and silver. To political historians the primary interest of coins derives from their official character. Manufactured under strict governmental control in state-run mints, coins exhibit signs of power and authority, and changes in those signs usually imply major political or ideological changes. Historians of art have many reasons for being fascinated by coins, but a methodologically important one is that most are dated and thus provide benchmarks for the art historian’s maniacal passion for chronological sequence. In addition, coins are visual messages carried to a vast public, and their sheer number gives a sense of what was meant to be part of the natural visual language of a culture or of a historical moment. Social historians and ethnographers know how much coins were part of the complex system of gift-giving which characterises any human group.”
Oleg Grabar, Centuries of Gold: The Coinage of Medieval Islam. London: Zamana Gallery, 1986, “Introduction”, p. 6.

The Fatimid caliphate was established in 909 in North Africa, and soon extended into Sicily, Egypt, Palestine and Syria reaching the peak of its power during the long reign of the 8th Fatimid Imam-caliph al-Mustansir bi’llah (d. 1094). During this period of almost 2 centuries, the Fatimids created a prosperous state with a remarkable intellectual, economic and cultural vitality.

Select a mint for more:

The selection of Fatimid coins presented here are important documents providing unique chronological and historical details. Further, the fine, elegant epigraphy, the more open design characterised by its circular emphasis, and the myriad of stylistic and artistic variations makes Fatimid coinage particularly interesting.



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Monday, March 24, 2008

MHI UAE Visit Images





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Thursday, March 20, 2008

Ismaili Economic Forum

Ismaili Economic Forum

Delegates at the Euroventures Conference participate in a workshop. Photo: Arlindo Alves Homem.
Developed in consultation with National Councils globally, the Ismail Economic Forum (IEF) is a Golden Jubilee International Programme that seeks to provide a springboard for increased collaboration among Ismaili entrepreneurs, strategic business alliances, Jamati institutions, and AKDN institutions. The IEF will formally launch with an international conference in Dubai, from April 26th – 28th, 2008. This first conference will focus on value creation through the formation and strengthening of strategic business alliances.

Participants at the All India Business Alliance Conference (AIBAC) in Hyderabad watch a presentation by fellow alliance members. Photo: Rafik Khimani
Who can attend the conference?
Participation in the IEF conference is through formal invitation only. Each National Council has been allocated a limited number of places in the IEF conference. Delegates from each country will be nominated through a selection process handled by the National Council and the Economic Planning Board (EPB). For more information, please contact the National Council office or an EPB member in your country of residence.


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Wednesday, March 19, 2008

Kharadar Karachi Jamat Khana, decorated for Navroz Mubarak celebrations











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Sunday, March 16, 2008

A rich history of the Scout Movement in Portugal

A rich history of the Scout Movement in Portugal

Emblem of the Scout Movement in Portugal. Photo: Courtesy of Ismaili Council for Portugal
Emblem of the Group 36 Scout troop in Portugal. Photo: Courtesy of Ismaili Council for Portugal

Founded by Lord Robert Stephenson Smyth Baden-Powell in 1907, Scouting is a worldwide movement with the aim of supporting young people to play a more constructive role in society by investing in their physical, mental and spiritual development. The current Ismaili Scout programme in Portugal can trace its origins to the Mozambique Jamat having been introduced by Akbaraly Nordin and Gulamali Rawjee in 1934. In 1974 the Group was discontinued with the migration of the Jamat to Portugal, although the Scouting spirit never ceased. In April 1976, led by Scout Chiefs Nizarali Guiga and Nurala Nurdin, the tradition was revived with the establishment of Group 36 of the Portugal Scouts Association, .

The youth in Portugal were immediately drawn to Group 36, committing time and effort to community activities, serving both the Jamat and wider society, and contributing to a sense of unity among young people in the Ismaili Jamat. The movement grew so quickly that for years, Group 36 was one of the largest Scouts groups in the entire Portugal Scouts Association. In May 1999, having further grown in number and scope, the Ismaili Scouts group was given a home-base in the Ismaili Centre, Lisbon. Today, Group 36 is the second largest Scouts group in all of Portugal.

The Scouting Organisation and Group 36 enable young women and men to work together in order to learn new skills, achieve personal growth, and realise their full potential. Khairunissa Jafar, an active member of the group, explains: "Each person that has to take-up a task gets the chance to acquire skills in the areas of their personal interests such as learning how to conduct first-aid, handle tools, and take inventory. Every scout learns to manage, lead a group and provide for the development of the people under their responsibility. Each one of these tasks brings a lot of responsibility and commitment, which are critical features for the development of a Scout and a citizen. The Scout motto Be Prepared reminds us to always be prepared to work, to learn, and to serve."

Scouts from Group 36 help set up for Mawlana Hazar Imam`s Golden Jubilee visit to Mozambique. Photo: Ismaili Council for Portugal.
Scouts from Group 36 help set up for Mawlana Hazar Imam's Golden Jubilee visit to Mozambique. Photo: Ismaili Council for Portugal.

Since their formation more than 30 years ago, Group 36 has supported numerous events including the opening ceremony of the Ismaili Centre, Lisbon; several Portuguese Scouting gatherings at the International Scout Camp of Caparica; the Euroventures Conference; and Mawlana Hazar Imam's recent visit to Mozambique. In addition, they have been regular volunteers at the Aga Khan Foundation, Portugal’s fundraising event "Marcha Por Uma Causa" (Walk for a Cause) where they have assisted with logistics, organisation, and implementation. More recently, the members of Group 36 helped victims of the aftermath of the Seia wildfires, travelling to the region and distributing emergency rations and care packages.

The Scouts played an important role at the Euroventures Conference held at the Ismaili Centre, Lisbon in October 2007. In addition to welcoming the conference participants, speakers and distinguished guests, Group 36 also provided participants with information about Portugal. Impressed with the Scouts dedication to service, Prince Rahim Aga Khan, who attended the Euroventures Conference, signed the group’s Book of Honour and accepted the Group 36’s kerchief as a token.

The motivation and dedication of Group 36 has not gone unnoticed by the Portuguese Scouts Association. Recently, three members of the group were awarded the prestigious title of Escoteira da Patria, the highest honour possible among the Portugal Scout Movement. The recipients - Shirin Bhaloo, Khairunissa Jafar and Sofia Remtula - were recognised for their individual and group achievements in contributing to society and the people around them.

Group photo of Scout Movement in Portugal in 1999. Photo: Courtesy of Ismaili Council for Portugal
Group 36 Scouts in Portugal in 1999. Photo: Courtesy of Ismaili Council for Portugal

Khairunissa Jafar, reflecting on the honour she received, explained the value of her Scouting experience: "Scouting strengthens the values of sharing, friendship, and how to give and how to receive. It also teaches us self-reliance, how to act and to manage our available resources. The Scouting process enables us to overcome difficulties and not only learn how to survive, but also how to live. It teaches us to lead, to be responsible, and to do our best in a thorough way."

The Scouts in Portugal celebrated their silver or 25th anniversary in 2001 at the International Scout Camp of Caparica, taking part in special event discussions on the new opportunities within the European Union. The event was attended by over 600 Scouts from across Portugal and Europe.

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